_ p.84, "_tasmadvyutpannasyapi namadheyasmara@naya
purvame@sitavyo vinaiva namadheyamarthapratyaya@h._"]
[Footnote 3: _Nyayakandali,_p. 189 ff., "_ata@h savikalpakamicchata
nirvikalpakamapye@sitavyam, tacca na samanyamatram g@rh@nati bhedasyapi
pratibhasanat napi svalak@sa@namatram samanyakarasyapi sa@mvedanat
vyaktyantaradars'ane pratisandhanacca, kintu samanya@m
vis'e@sancobhayamapi g@rh@nati yadi paramida@m samanyamayam vis'e@sa@h
ityeva@m vivicya na pratyeti vastvantaranusandhanavirahat,
pi@ndantaranuv@rttigraha@naddhi samanya@m vivicyate,
vyav@rttigraha@nadvis'e@soyamiti viveka@h._"]
339
not like to dispense with it for they think that it is impossible
to have the knowledge of a thing as qualified by a predicate or a
quality, without previously knowing the quality or the predicate
(_vis'i@s@tavais'i@styajnanam prati hi vis'e@sa@natavacchedakaprakara@m
jnana@m kara@na@m_) [Footnote ref 1]. So, before any determinate knowledge
such as "I see a cow," "this is a cow" or "a cow" can arise it must
be preceded by an indeterminate stage presenting only the
indeterminate, unrelated, predicative quality as nirvikalpa, unconnected
with universality or any other relations (_jatyadiyojanarahita@m
vais'i@s@tyanavagahi ni@sprakarakam nirvikalpaka@m_) [Footnote ref 2].
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