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Dasgupta, Surendranath, 1887-1952

"A History of Indian Philosophy, Volume 1"

Thus when I fix my
attention on one thing, other things are not seen then, not because
they are non-existent but because the conditions which would
have made them visible were absent. The third asa@msk@rta
dharma, pratisa@mkhya nirodha, is the final deliverance from
bondage. Its essential characteristic is everlastingness. These
are called asa@msk@rta because being of the nature of negation
they are non-collocative and hence have no production or dissolution.
The eightfold noble path which leads to this state consists of right
views, right aspirations, right speech, right conduct, right livelihood,
right effort, right mindfulness, right rapture [Footnote ref 1].
___________________________________________________________________
[Footnote 1: Mr Sogen mentions the name of another Buddhist Hinayana
thinker (about 250 A.D.), Harivarman, who founded a school known as
Satyasiddhi school, which propounded the same sort of doctrines as
those preached by Nagarjuna. None of his works are available in Sanskrit
and I have never come across any allusion to his name by Sanskrit writers.


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