I.p. 50; see also _Majjhima
Nikaya_, I. 67, _sa@nkhara...avijjanidana avijjasamudaya avijjajatika
avijjapabhava_.]
[Footnote 2: In the Yoga derivation of asmita (egoism), raga (attachment),
dve@sa (antipathy) and abhinives'a (self love) from avidya we find also
that all the five are regarded as the five special stages of the growth
of avidya (_pancaparvi avidya_).]
[Footnote 3: The word skandha is used in Chandogya, II. 23 (_trayo
dharmaskandha@h yajna@h adhyayanam danam_) in the sense of branches
and in almost the same sense in Maitri, VII. II.]
94
classes: (1) rupa (four elements, the body, the senses), sense
data, etc., (2) vedana (feeling--pleasurable, painful and indifferent),
(3) sanna (conceptual knowledge), (4) sa@nkhara (synthetic
mental states and the synthetic functioning of compound
sense-affections, compound feelings and compound concepts),
(5) vinnana (consciousness) [Footnote ref 1].
All these states rise depending one upon the other (_pa@ticcasamuppanna_)
and when a man says that he perceives the self he only deludes himself,
for he only perceives one or more of these.
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