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Dasgupta, Surendranath, 1887-1952

"A History of Indian Philosophy, Volume 1"

Upadana is an advanced t@r@s@na leading to positive clinging
[Footnote ref 2]. It is produced by t@r@s@na (desire) which again is
the result of vedana (pleasure and pain). But this vedana is of course
vedana with ignorance (_avidya_), for an Arhat may have also vedana
but as he has no avidya, the vedana cannot produce t@r@s@na in turn. On
its development it immediately passes into upadana. Vedana means
pleasurable, painful or indifferent feeling. On the one side it leads
to t@r@s@na (desire) and on the other it is produced by sense-contact
(_spars'a_). Prof. De la Vallee Poussin says that S'rilabha distinguishes
three processes in the production of vedana. Thus first there is the
contact between the sense and the object; then there is the knowledge
of the object, and then there is the vedana. Depending on _Majjhima
Nikaya_, iii. 242, Poussin gives the other opinion that just as in
the case of two sticks heat takes place simultaneously with rubbing,
so here also vedana takes place simultaneously with spars'a for they
are "produits par un meme complexe de causes (_samagri_) [Footnote
ref 3].


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