6. In addition to these forty
_cittasamprayuktasa@mskara_, it also counts thirteen
_cittaviprayuktasa@mskara_. Candrakirtti interprets it as meaning
attachment, antipathy and infatuation, p 563. Govindananda, the
commentator on S'a@nkara's _Brahma sutra_ (II. ii. 19), also interprets
the word in connection with the doctrine of _Pratityasamutpada_ as
attachment, antipathy and infatuation.]
[Footnote 2: _Samyutta Nikaya_, II. 7-8.]
[Footnote 3: Jara and marana bring in s'oka (grief), paridevana
(lamentation), duhkha (suffering), daurmanasya (feeling of wretchedness
and miserableness) and upayasa (feeling of extreme destitution) at
the prospect of one's death or the death of other dear ones. All
these make up suffering and are the results of jati (birth). _M. V._
(B.T.S.p. 208). S'a@nkara in his bhasya counted all the terms from
jara, separately. The whole series is to be taken as representing
the entirety of duhkhaskandha.]
87
enunciated in the Upani@sads. The B@rhadara@nyaka says that just
as an insect going to the end of a leaf of grass by a new effort
collects itself in another so does the soul coming to the end of
this life collect itself in another.
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