565 (La Vallee Poussin's edition) as the deed
which brought about rebirth (_punarbhavajanaka@m karma samutthapayali
kayena vaca manasa ca_).]
[Footnote 2: _Atthasalini_, p. 385, upadanantida@lhagaha@na@m. Candrakirtti
in explaining upadana says that whatever thing a man desires he holds fast
to the materials necessary for attaining it (_yatra vastuni
sat@r@s@nastasya vastuno 'rjanaya vi@dhapanaya upadanamupadatte tatra
tatra prarthayate_). _Madhyamika v@rtti_, p. 565.]
[Footnote 3: Candrakirtti describes t@r@s@na as
_asvadanabhinandanadhyavasanasthanadatmapriyarupairviyogo ma bhut,
nityamaparityago bhavediti, yeyam prarthana_--the desire that there
may not ever be any separation from those pleasures, etc., which
are dear to us. _Ibid._ 565.]
[Footnote 4: We read also of phassayatana and phassakaya. _M. N._ II. 261,
III. 280, etc. Candrakirtti says that _@sa@dbhirayatanadvarai@h
k@rtyaprak@riya@h pravarttante prajnayante. tannamarupapratyaya@m
@sa@dayatanamucyate. sa@dbhyas`cayatanebhya@h @sa@tspars`akaya@h
pravarttante. M.V._ 565.]
[Footnote 5: Ayatana means the six senses together with their objects.
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