Some of what will appear as obscure in any system may I
hope be removed if it is re-read with care and attention, for
unfamiliarity sometimes stands in the way of right comprehension. But
I may have also missed giving the proper suggestive links in many places
where condensation was inevitable and the systems themselves have also
sometimes insoluble difficulties, for no system of philosophy is without
its dark and uncomfortable corners.
Though I have begun my work from the Vedic and Brahma@nic stage, my
treatment of this period has been very slight. The beginnings of the
evolution of philosophical thought, though they can be traced in the
later Vedic hymns, are neither connected nor systematic.
x
More is found in the Brahmanas, but I do not think it worth while to
elaborate the broken shreds of thought of this epoch. I could have dealt
with the Upani@sad period more fully, but many works on the subject have
already been published in Europe and those who wish to go into details
will certainly go to them. I have therefore limited myself to the dominant
current flowing through the earlier Upani@sads.
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