Brodie seems to be of
opinion that the majority of instincts belonging to man resemble those
of the inferior animals, inasmuch as they relate to the preservation of
the individual and the continuation of the species; and that when man
first began to exist, and for some generations afterwards, the range of
his instincts was much more extensive than it is at the present time.
When authorities so eminent as these differ so widely upon the
question, to what human instincts relate, we see at least that it is
very difficult to define and distinguish these instincts, and we may be
led to doubt their existence at all. Of that marvellous endowment which
guides the bee to fabricate its cells according to laws of the most
rigid mathematical exactness, and guides the swallow in its long flight
to its winter home, we agree with Professor Bowen, that there is no
trace whatever in human nature. The actions of man which have been
loosely described as instinctive belong for the most part to those
classes of actions which we have already shown to be in no proper sense
of the word instinctive, that is, those concerned in the appetites and
in the functions of organic life. There are also numerous automatic and
habitual actions which are liable to be mistaken for instincts.
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