" Now this remark plainly includes a
paralogism. The persons who had ordered the mass to be said there on the
9th of September were undoubtedly the civil or military authorities in the
town. Theirs was the guilt, if guilt it were, and theirs should have been
the punishment. Yet his argument supposes that the unarmed individuals
whose blood was shed there on the 12th, were the very persons who had set
up the mass on the 9th.
3. We know not how far this second massacre was originated or encouraged by
Cromwell. It is well known that in the sack of towns it is not always in
the power of the commander to restrain the fury of the assailants, who
abuse the license of victory to gratify the most brutal of their passions.
But here we have no reason to suppose that Cromwell made any effort to save
the lives of the unarmed and the innocent. Both the commander and his
men had a common religious duty to perform. They were come, in his
own language, "to ask an account of the innocent blood which had been
shed,"--to "do execution on the enemies of God's cause." Hence, in the case
of a resisting city, they included the old man, the female, and the child
in the same category with the armed combatant, and consigned all to the
same fate.
4.
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