20, 31-36;
Belling, in his MS. History of the late War in Ireland, part iv. 1-40. He
has inserted most of the papers which passed between the parties in this
work. See also Philopater Irenaeus, i. 60, 86; ii. 90, 94; Walsh, History
and Vindication, App. 33-40; Ponce, 90.]
[Footnote 2: The charge may be seen in Philopater Iren. i. 150-160;
Clarendon, viii. 68. Oxford, 1726. It is evident that the conduct of
Rinuccini in breaking the first peace was not only reprehensible in itself,
but productive of the most calamitous consequences both to the cause of
royalty and the civil and religious interests of the Irish Catholics. The
following is the ground on which he attempts to justify himself. Laying it
down as an undeniable truth that the Irish people had as good a right
to the establishment of their religion in their native country, as the
Covenanters in Scotland, or the Presbyterians in England, he maintains that
it was his duty to make this the great object of his proceedings. When the
peace was concluded, Charles was a prisoner in the hands of the Scots,
who had solemnly sworn to abolish the Catholic religion; and the English
royalists had been subdued by the parliament, which by repeated votes and
declarations had bound itself to extirpate the Irish race, and parcel out
the island among foreign adventurers.
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