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?© de, 1799-1850

"Seraphita"

These angels are, so to speak, the flowers of
humanity, which culminates in them and works for that culmination.
They must possess either the love of heaven or the wisdom of heaven,
but always Love before Wisdom.
"Thus the transformation of the natural man is into Love. To reach
this first degree, his previous existences must have passed through
Hope and Charity, which prepare him for Faith and Prayer. The ideas
acquired by the exercise of these virtues are transmitted to each of
the human envelopes within which are hidden the metamorphoses of the
_inner being_; for nothing is separate, each existence is necessary to
the other existences. Hope cannot advance without Charity, nor Faith
without Prayer; they are the four fronts of a solid square. 'One
virtue missing,' he said, 'and the Spiritual Angel is like a broken
pearl.' Each of these existences is therefore a circle in which
revolves the celestial riches of the inner being. The perfection of
the Spiritual Angels comes from this mysterious progression in which
nothing is lost of the high qualities that are successfully acquired
to attain each glorious incarnation; for at each transformation they
cast away unconsciously the flesh and its errors. When the man lives
in Love he has shed all evil passions: Hope, Charity, Faith, and
Prayer have, in the words of Isaiah, purged the dross of his inner
being, which can never more be polluted by earthly affections.


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